SAT Section One : Critical Reading : SAT-Critical-Reading

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SAT Section One : Critical Reading SAT-Critical-Reading Prüfungsfragen mit Lösungen:

1. This passage discusses the work of Abe Kobo, a Japanese novelist of the twentieth century.
Abe Kobo is one of the great writers of postwar Japan. His literature is richer, less predictable, and wider-
ranging than that of his famed contemporaries, Mishima Yukio and Nobel laureate Oe Kenzaburo. It is
infused with the passion and strangeness of his experiences in Manchuria, which was a Japanese colony
on mainland China before World War II.
Abe spent his childhood and much of his youth in Manchuria, and, as a result, the orbit of his work would
be far less controlled by the oppressive gravitational pull of the themes of furusato (hometown) and the
emperor than his contemporaries'.
Abe, like most of the sons of Japanese families living in Manchuria, did return to Japan for schooling. He
entered medical school in Tokyo in 1944--just in time to forge himself a medical certificate claiming ill
health; this allowed him to avoid fighting in the war that Japan was already losing and return to Manchuria.
When Japan lost the war, however, it also lost its Manchurian colony. The Japanese living there were
attacked by the Soviet Army and various guerrilla bands. They suddenly found themselves refugees,
desperate for food. Many unfit men were abandoned in the Manchurian desert. At this apocalyptic time,
Abe lost his father to cholera.
He returned to mainland Japan once more, where the young were turning to Marxism as a rejection of the
militarism of the war. After a brief, unsuccessful stint at medical school, he became part of a Marxist group
of avant-garde artists. His work at this time was passionate and outspoken on political matters, adopting
black humor as its mode of critique.
During this time, Abe worked in the genres of theater, music, and photography. Eventually, he
mimeographed fifty copies of his first "published" literary work, entitled Anonymous Poems, in 1947. It
was a politically charged set of poems dedicated to the memory of his father and friends who had died in
Manchuria. Shortly thereafter, he published his first novel, For a Signpost at the End of a Road, which
imagined another life for his best friend who had died in the Manchurian desert. Abe was also active in the
Communist Party, organizing literary groups for workingmen.
Unfortunately, most of this radical early work is unknown outside Japan and underappreciated even in
Japan. In early 1962, Abe was dismissed from the Japanese Liberalist Party. Four months later, he
published the work that would blind us to his earlier oeuvre, Woman in the Dunes. It was director
Teshigahara Hiroshi's film adaptation of Woman in the Dunes that brought Abe's work to the international
stage. The movie's fame has wrongly led readers to view the novel as Abe's masterpiece. It would be
more accurate to say that the novel simply marked a turning point in his career, when Abe turned away
from the experimental and heavily political work of his earlier career. Fortunately, he did not then turn to
furusato and the emperor after all, but rather began a somewhat more realistic exploration of his
continuing obsession with homelessness and alienation. Not completely a stranger to his earlier
commitment to Marxism, Abe turned his attention, beginning in the sixties, to the effects on the individual
of Japan's rapidly urbanizing, growth driven, increasingly corporate society.
The word "infused" in 1st paragraph most closely means

A) influenced.
B) nuanced.
C) illuminated.
D) bewildered.
E) saturated.

2. The main purpose of this story is to appeal to the reader's interest in a subject which has been the theme
of some of the greatest writers, living and dead--but which has never been, and can never be, exhausted,
because it is a subject eternally interesting to all mankind. Here is one more book that depicts the struggle
of a human creature, under those opposing influences of Good and Evil, which we have all felt, which we
have all known.
It has been my aim to make the character of "Magdalen," which personifies this struggle, a pathetic
character even in its perversity and its error; and I have tried hard to attain this result by the least
obtrusive and the least artificial of all means--by a resolute adherence throughout to the truth as it is in
Nature. This design was no easy one to accomplish; and it has been a great encouragement to me
(during the publication of my story in its periodical form) to know, on the authority of many readers, that
the object which I had proposed to myself, I might, in some degree, consider as an object achieved.
Round the central figure in the narrative other characters will be found grouped, in sharp contrast--
contrast, for the most part, in which I have endeavored to make the element of humor mainly
predominant.
I have sought to impart this relief to the more serious passages in the book, not only because I believe
myself to be justified in doing so by the laws of Art--but because experience has taught me (what the
experience of my readers will doubtless confirm) that there is no such moral phenomenon as unmixed
tragedy to be found in the world around us. Look where we may, the dark threads and the light cross each
other perpetually in the texture of human life.
What does the author likely mean when he writes, "truth as it is in Nature" in 2nd paragraph?

A) Good and Evil are presented through Magdalen in her Natural characterization.
B) No matter what, Magdalen will be truthful.
C) The struggle of Good and Evil as embodied by Nature is truth.
D) Nature changes often as does the character in the story.
E) Natural things do not always appear as they seem.

3. Pauline Johnson (18611913) was the daughter of Mohawk leader George Henry Martin; her mother was
English. Johnson was known in her time as a poet and performer. For years she toured throughout
Canada giving dramatic readings. Late in her life she turned to writing short stories. This excerpt is from
"A Red Girl's Reasoning," first published in 1893.
How interesting--do tell us some more of your old home, Mrs. McDonald; you so seldom speak of your life
at the post, and we fellows so often wish to hear of it all," said Logan eagerly.
"Why do you not ask me of it, then?" "Well--er, I'm sure I don't know; I'm fully interested in the Ind --in your
people--your mother's people, I mean, but it always seems so personal, I suppose; and --a --a--" "Perhaps
you are, like all other white people, afraid to mention my nationality to me."
The captain winced, and Mrs. Stuart laughed uneasily. Joe McDonald was not far off, and he was listening,
and chuckling, and saying to himself, "That's you, Christie, lay `em out; it won't hurt `em to know how they
appear once in a while." "Well, Captain Logan," she was saying, "what is it you would like to hear--of my
people, or my parents, or myself?" "All, all, my dear," cried Mrs. Stuart clamorously. "I'll speak for him--tell
us of yourself and your mother--your father is delightful, I am sure--but then he is only an ordinary
Englishman, not half so interesting as a foreigner, or--or perhaps I should say, a native."
Christie laughed. "Yes," she said, "my father often teases my mother now about how very native she was
when he married her; then, how could she have been otherwise? She did not know a word of English, and
there was not another English-speaking person besides my father and his two companions within sixty
miles." "Two companions, eh? One a Catholic priest and the other a wine merchant, I suppose, and with
your father in the Hudson Bay, they were good representatives of the pioneers in the New World,"
remarked Logan waggishly.
"Oh, no, they were all Hudson Bay men. There were no rumsellers and no missionaries in that part of the
country then." Mrs. Stuart looked puzzled. "No missionaries?" she repeated with an odd intonation.
Christie's insight was quick. There was a peculiar expression of interrogation in the eyes of her listeners,
and the girl's blood leapt angrily up into her temples as she said hurriedly, "I know what you mean; I know
what you are thinking. You are wondering how my parents were married --"
"Well--er, my dear, it seems peculiar if there was no priest, and no magistrate, why--a--" Mrs. Stuart
paused awkwardly.
"The marriage was performed by Indian rites," said Christie. "Oh, do tell about it; is the ceremony very
interesting and quaint--are your chieftains anything like Buddhist priests?" It was Logan who spoke.
"Why, no," said the girl in amazement at that gentleman's ignorance. "There is no ceremony at all, save a
feast. The two people just agree to live only with and for each other, and the man takes his wife to his
home, just as you do. There is no ritual to bind them; they need none; an Indian's word was his law in
those days, you know."
Mrs. Stuart stepped backwards. "Ah!" was all she said. Logan removed his eyeglass and stared blankly at
Christie. "And did McDonald marry you in this singular fashion?" he questioned. "Oh, no, we were married
by Father O'Leary. Why do you ask?"
"Because if he had, I'd have blown his brains out tomorrow." Mrs. Stuart's partner, who had heretofore
been silent, coughed and began to twirl his cuff stud nervously, but nobody took notice of him. Christie
had risen, slowly, ominously--risen, with the dignity and pride of an empress.
"Captain Logan," she said, "what do you dare to say to me? What do you dare to mean? Do you presume
to think it would not have been lawful for Joe to marry me according to my people's rites? Do you for one
instant dare to question that my parents were not as legally--" "Don't, dear, don't," interrupted Mrs. Stuart
hurriedly, "it is bad enough now, goodness knows; don't make--" Then she broke off blindly.
As the story continues, Joe McDonald is appalled and angry at Christie for "shocking" Logan and Mrs.
Stuart. Based on the story so far, how would you expect Christie to react to Joe's disapproval?

A) She would probably acquiesce and apologize to Joe.
B) She would ask Joe to intercede for her with Logan and Mrs. Stuart.
C) She would humbly beg Mrs. Stuart's pardon.
D) She would deny that she had done anything wrong.
E) She would tell Logan and Mrs. Stuart that she made up the whole story.

4. In the year 1860, the reputation of Doctor Wybrow as a London physician reached its highest point. It was
re ported on good authority that he was in receipt of one of the largest incomes derived from the practice
of medicine in modern times.
One afternoon, towards the close of the London season, the doctor had just taken his luncheon after a
specially hard morning's work in his consulting-room, and with a formidable list of visits to patients at their
own houses to fill up the rest of his day--when the servant announced that a lady wished to speak to him.
"Who is she?" the Doctor asked. "A stranger?" "Yes, sir."
"I see no strangers out of consulting-hours. Tell her what the hours are, and send her away." "I have told
her, sir."
"Well?"
"And she won't go."
"Won't go?" The doctor smiled as he repeated the words. He was a humorist in his way; and there was an
absurd side to the situation which rather amused him. "Has this obstinate lady given you her name?" he
inquired.
"No, sir. She refused to give any name--she said she wouldn't keep you five minutes, and the matter was
too important to wait till to-morrow. There she is in the consulting-room; and how to get her out again is
more than I know."
Doctor Wybrow considered for a moment. His knowledge of women (professionally speaking) rested on
the ripe experience of more than thirty years; he had met with them in all their varieties--especially the
variety which knows nothing of the value of time, and never hesitates at sheltering itself behind the
privileges of its sex. A glance at his watch informed him that he must soon begin his rounds among the
patients who were waiting for him at their own houses. He decided forthwith on taking the only wise
course that was open under the circumstances. In other words, he decided on taking to flight.
"Is the carriage at the door?" he asked. "Yes, sir."
"Very well. Open the house-door for me without making any noise, and leave the lady in undisturbed
possession of the consulting-room. When she gets tired of waiting, you know what to tell her. If she asks
when I am expected to return, say that I dine at my club, and spend the evening at the theatre. Now then,
softly, Thomas! If your shoes creak, I am a lost man."
What device is being employed in "If your shoes creak, I am a lost man" sentence?

A) hyperbole
B) litotes
C) allusion
D) understatement
E) paradox

5. Far from the ______ crowds of the city, I find refuge at my ______ cabin on Big Lake.

A) petrified .. motivating
B) overwhelming .. secluded
C) aggressive .. listless
D) extensive .. scanty
E) pervasive .. dominant

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